Saturday, December 30, 2006
Feria
Friday, December 29, 2006
Saint Thomas a Beckett, Bishop & Martyr
Thursday, December 28, 2006
The Holy Innocents
This evening, could we spend some time praying for all children, who are suffering through no fault of their own! Are we in a position within the society we live in to protect all children ? Are there any opportunities that you and I have missed ?
In this part of the world, the South Island of New Zealand and the city of Christchurch, so many very young people wander the streets, being sexually abused, because they are dependant on drugs. In New Zealand and we have to confess this to our great shame, our figures relating to child abuse in the family circle are shocking.
Wednesday, December 27, 2006
Saint John the Devine
Dear Friends in Christ,
'In whom the God of this world hath blinded the minds of them which believe not,lest the light of the glorious gospel of Christ,who is the image of God,should shine unto them. - II Corinthians 4:4
May I quote Saint Ambrose : ' As the print of the seal on the wax is the express image of the seal itself, so Christ is the express image - the perfect representation of God'
Have a blessed day,
Ed Bakker
http://www.crossspot.net/ststephenstac/
Tuesday, December 26, 2006
Saint Stephen, Proto-Martyr
Monday, December 25, 2006
The Feast of the Holy Nativity
Sunday, December 24, 2006
The Fourth Sunday in Advent
Saturday, December 23, 2006
Advents Feria
Thursday, December 21, 2006
Saint Thomas
“Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.”
What fact that this gospel story underscores is that believing is a choice. Often we forget about that—believing is a choice. Believing is a choice, and not believing is a choice.
Now there are probably people who imagine that they don’t believe anything unless they see it, but that’s never true. That is never true! Everyone believes something about life. It could be extremely negative, or it could be very positive. But we do choose to believe, and we do find meaning because we are more or less programmed to, although that’s not exactly the right word because a program takes place without thinking and without consciousness, but believing doesn’t. We are constantly urged by our very nature to seek meaning.
However, we can find it in very negative ways, or we can allow our sense of importance or our sense of value to be diverted from true, life-giving values into other things like possessions. Someone who accumulates a great deal of money, for example, believes in money, believes in the power of money, believes in the value of accumulating money, otherwise they wouldn’t do it. That’s a belief. Someone who spends an entire life practicing law believes in law. It’s a belief. It may be only for personal gain, or it may be for some higher value, but it’s a belief anyway.
Ulterior motives are not the same thing, but they are related to belief. An atheist is not simply a person without belief. An atheist actually has beliefs about the nature of reality that happens to exclude a personal God. So there are many religions also that exclude a personal God. We don’t have to belabor the point. The fact is everyone has beliefs. Are ours life-giving?
Poor Thomas was hard on himself, and therefore he was hard on his fellow apostles, and therefore he didn’t believe them. It was too good to be true, so it couldn’t be true. Jesus was a little bit hard on him precisely because we are our own worst enemies when it comes to beliefs. When we choose the hard way, we are just making life difficult for ourselves. When we demand that life prove itself to us, that God prove himself to us, that God prove how good he is or that he loves us, we are making life difficult for ourselves. We don’t have to. We could just accept it. We could accept it because if we open our eyes, it’s right in front of us. If we will to see it, it’s evident. If we do not will to see it, it’s not evident. It’s all controlled by our choices. So be easy on yourself—not becoming credulous, which means believing anything without any sense. But it means being open to what God is speaking inside your heart, and what God is speaking within nature itself. The message is the same. It’s a message of goodness, of providence, of acceptance. Be not unbelieving!
Tuesday, December 19, 2006
Advents Feria
Sunday, December 17, 2006
The Third Sunday in Advent ( Gaudete Sunday )
Are you one of those people who are so impatient for Christmas, that they sneak around the house, looking for idden presents ? Children often look into closets until they find a few, they then shake them and hope to discover what is in the parcels. They just cannot wait.
Well I think that is the spirit of the Third Sunday of Advent, ' Gaudete Sunday ' as it is sometimes called. The word comes from Latin and means ' Rejoyce' . The original hearers of Zephaniah's prophecy ( Zeph 3:14-18a) must have gone wild with joy as he told them that the Lord has removed his original harsh judgement against them. This ordinary gloomy prophet now urges them to rejoyce and shout for joy, for God in their midst.
Blessed Saint Paul speaks in similar terms to the Phillippians ( Phil 4:4-7) as he urges them to always rejoice, for the Lord's coming is close at hand. Emmanuel - there it is again, God is with us.
Friday, December 15, 2006
Advents Feria
Tuesday, December 12, 2006
Advents Feria
Monday, December 11, 2006
Advents Feria
Saturday, December 09, 2006
Advents Feria
Blessed are those, who wait for the Lord. Read this line and read it again. Absorb it totally within you:' Blessed are those who wait for the Lord.
Advent is a time of renewal and for the Lord's appearance at Christmas .The Psalmist tells us how are blessed we are. The prophet Isaiah tells us how blessed those who have been waiting for the Lord will be and our Lord Jesus Christ sends forth His disciples to deliver His many blessings to those, who have waited.
We are waiting for the Lord during this Holy Season as we anticipate His Holy Birth. We also await His return in Glory. If you are waiting for the Lord, well then you are truly blessed.
Can I wish you a Bessed Advent II !
Ed Bakker
Friday, December 08, 2006
Feast of the Immaculate Conception
Wednesday, December 06, 2006
Sunday, December 03, 2006
The First Sunday in Advent
Since the wheel was invented people's mode of transport has reflected something about the person being transported. Jesus is travelling the last few miles into Jerusalem. He had walked with thousands of fellow Jews the 65 miles or so from Galilee. As he nears Bethphage he decides to ride into Jerusalem on a donkey. He was telling the crowds something about who he is. The Messiah, the anointed one sent by God.
Zachariah 9:9 foretells the coming of the Messiah :
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. Matthew, who was writing for Jews who were brought up knowing the O.T. quotes some of this verse. cf verse 5.
This is the first public disclosure by Jesus of who he is. The Jewish leaders could not cope with this, and had him crucified five days later.
Today is the first Sunday in advent. Advent means coming and precedes Christmas, a celebration of the birth of Jesus. God and man. Saviour of the world. Yet this birth was only seen by a few. There is a sense that it is not until Jesus rides into Jerusalem on a donkey that he nails his colours to the mast.
Every part of Zachariah 9:9 is fulfilled by Jesus :
"Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem:" the rejoicing and shouting are fulfilled as the crowds welcome Jesus.
"behold, thy King cometh unto thee" : Jesus is King, ruler of the universe, not just King of the Jews. He takes upon himself the role of King in condemning the misuse of the temple as a market place, rather than a place of prayer.
"he is just, and having salvation" : Jesus is just or righteous. He is perfect and therefore can present himself as a perfect sacrifice for the sin of the world. This is the salvation he offers. Saving us from the effects of sin. In the way that it can control our lives, and in the way that it separates us from God. We celebrate and proclaim that salvation as we receive the bread and wine.
"lowly, and riding upon an ass, and upon a colt the foal of an ass." Jesus was humble. In leaving the glory of heaven to come to earth. In coming from Nazareth in Galilee, a place despised by the Jews. Remember Nathaniel saying, "Nazareth, can anything good come from there ?" ( Jn. 1:46 ) . In going obediently to death on a cross. A place of pain and humiliation.
The Messiah was expected to come on a war horse, leading his people in battle to conquer the Romans and to restore Israel to the glory it enjoyed under King David. But Jesus came in peace. A donkey colt was ridden by Kings at a time of peace. Jesus brings peace. Peace between people and God. Peace between individuals.
As God made man Jesus was entitled to receive all glory and honour, but first he came in humility, in weakness, in peace, and endured injustice, suffering and death. As followers of Jesus we too have to come in humility and peace and endure rejection, injustice and pain before the glory that awaits us. A glory that will be revealed when Jesus returns. When Jesus does return it will not be in the anonymity of a stable, but coming on the clouds with power and glory for everyone to see. Then Jesus will gather up all who follow him.
The crowd were asking the question "Who is this?" verse 10.
The answer to this , and the acceptance of him as personal Lord and Saviour is essential for someone's salvation. It is no use saying that you believe that Jesus existed, or saying that he is the Son of God unless it affects our life. Not just on a Sunday but all of the week. Not just in a Church Building, but everywhere.
It has to affect our worship too. Jesus exercised his kingship and authority by driving out of the temple those who were there to profit themselves, rather than glorify God. Again we have the use of the O.T. when Jesus quotes from it to challenge the motivation of those who were in the temple.
It causes us to ask the question, 'Why are we here in church ? ' Is it to worship and glorify God ? To pray to him ? Or is it a habit ? Or do we think that we are pleasing God ? Adding points to a heavenly total ?
So, at the start of Advent let us remember that Jesus is King. He has come to earth and conquered death. he is waiting to return and, one day, will come in all his power, and majesty to take those who love, worship, and serve him to be with him forever.
Saturday, December 02, 2006
Feria
Friday, December 01, 2006
Feria
Wednesday, November 29, 2006
Feria
Friends in Christ,
Saint Luke 21:12-19 ' They will persecute you, you will be hated because of My Holy Name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives.
As we become more like Jesus in our walk with Him, we begin to face some of the challenges He did. Why wouldn’t we? When we experience a conversion, the events that make up our daily routine don’t change, we do. So we should expect our outcomes to change. We are tested when we choose God first. If we were shown some of the trials we would encounter before we began our new life in Christ, we would most likely have withdrawn.But along the way, Jesus fulfills his promise, “I myself will give you wisdom . . . .” Our old tactics begin to look foolish to us. He gives us a portion of His knowledge so we can answer challenges to our faith. He quiets the words in our hearts so we won’t reply angrily and chooses words for us that restore and nourish. He gives us patience to endure our sufferings, understanding to simply forgive, joy to effortlessly love.We persevere to secure our lives. Through the wisdom He gives us, Jesus shows others how to secure theirs.
With every good wish XC
Ed Bakker
Monday, November 27, 2006
Feria
Christian greetings from " down under " .
Sunday, November 26, 2006
Christ the King
Greetings on this final Sunday of the year - the feast of Christ the King.
Saturday, November 25, 2006
Saint Catherine of Alexandria, Virgin and Martyr
Friends in Christ,
As we remember the life of another Martyr in the Church, I am asking myself and you:" How far are you prepared to go to stand up for the Traditional Catholic Faith, which has been suppressed by Liberal Anglicans and Episcopelians? Are you just mixing a bit of water with the wine and go with the stream or are you prepared to stand up and leave those liberals behind and join those, who stand up and fight for the Faith of our Fathers? It means giving up beautiful church buildings, you loose friends, you receive abuse and redicule and so it goes on. You make enemies. But I made the move and I never look back. Pray and join me, because your Eternal Salvation could be at stake if you remain in the camp of the ungodly.
In XC
Ed Bakker
Friday, November 24, 2006
Feria
Tuesday, November 21, 2006
Presentation of the Blessed Virgin Mary
Today Holy Scripture says, “Little do you know how wretched you are, how pitiable and poor, how blind and naked,” (Revelation 3:17) when in contrast what is being felt is that, all is well—that there are richness, security and want of nothing.
It’s a bit of a warning, isn’t it? We must be on guard! When everything seems well and comfortable perhaps it’s time to take a closer look and determine if our senses have anesthetized our reason and we are in need of a “reality check.”
How blessed we are that we have the Church and her teachings to help us form our consciences and direct us in a holy and uncompromising way toward salvation! Let us avail ourselves of prayer and The Sacraments, the surest compass in a mixed-up and confusing world.
Sunday, November 19, 2006
The Twenty third Sunday after Trinity
Saint Mark 13:24-32
Don't you love it when one of your friends starts off a conversation by saying quite solemnly, " There are two kinds of people..?"We are supposed to hold our breath for a billiant analysis. Please forgive me then when I start this message off with one. There are two kinds of people: those who believe that life ends with death, and those who believe that death is just the beginning. It was not so obvious to the Jews of the Old Testament. Daniel 12 1-3 talks about the archangel Michael, " The Great Prince." directing some really dramatic events. For the first time, a blief in the resurrection of the body is stated pretty clearly. Not everyone will be happy about that, off course, especially if they have not lived a good life.
Then Saint Mark's Gospel gives us Jesus' pprophecy about the end times. Again, it is pretty scary for people who have not prepared very well. After some giganci cosmic fireworks, with the sun, the moon and the stars going crazy, we will see the Son of Man coming in all His Glory. Why is He coming? He is coming to judge every person who was ever born. Some will enter into eternal joy, others into eternal pain.
There is no question that these readings should inspire us with a certain dread and fear. Yet, they are meant to give us great hope, especially in Hebrews 10:11-14, 18. here Blessed Saint Paul assures us that Jesus, the High Priest, took on Himself the burden of our sins and destroyed them through His one time sacrifice on Calvary. Jesus is a High Priest totally different ffrom the other High Priests, for when He comes again - on the clouds of heaven, He comes to save us and bring all people to salvation. This is just a very hopeful note in this next to the last Sunday of our Church year.
How many will be saved ? When will all this happen? Saint Mark's Gospel tells us no one knows the time or the place, except the Father. Dont bother to speculate, it is useless. What we do need is to live each day as though it were our last - in confident hope and constant love for God and for our neighbour.
AMEN.
Friday, November 17, 2006
Saint Elizabeth of Hungary
Thursday, November 16, 2006
Saint Hugh of Lincoln, Bishop & Confessor
Tuesday, November 14, 2006
Feria
To what extent do Gospel values permeate my behavior?
It is a question that brings me face to face with the degree of my Christian authenticity and integrity.
In the workplace I'm constantly encouraged to do my best by recalling the words of Holy Scripture that remind me that, in serving my neighbor, I'm serving God. They help me curb the natural tension that arises when I think I'm being asked to do what seems impossible and give me joy in knowing that, in trying my best, I'm pleasing the Lord.
We must utilize the Word of God to help us with the many trials of life. We should memorize and be familiar with the verses that assist us to become more Christlike and help us willingly bear the necessary burdens in life.
I, for one, love these words from today’s Gospel (see Luke 17:10) that put things in their proper perspective for me: "We are useless servants. We have done no more than our duty." To do what is my duty with fidelity and joy, is what God expects.
This should always be my habitual attitude and response. In addition, just to make certain I don’t forget, I also like to remember that "You must never grow weary of doing what is right brothers; He whom you serve is the Lord." (see 2 Thessalonians 3:13)
Oh, do those words ever help me! I pray they will help you too!
Saturday, November 11, 2006
Saint Martin of Tours
What would you do if Jesus knocked on your door and said, "I must stay at your house today"? Would you be excited or embarrassed? Jesus often "dropped-in" at unexpected times and he often visited the "uninvited" — the poor, the lame, and even public sinners like Zacchaeus, the tax collector! Tax collectors were despised and treated as outcasts, no doubt because they over-charged people and accumulated great wealth at the expense of others. Zacchaeus was a chief tax collector and was much hated by all the people. Why would Jesus single him out for the honor of staying at his home? Zacchaeus needed God's merciful love and in his encounter with Jesus he found more than he imagined possible. He shows the depth of his repentance by deciding to give half of his goods to the poor and to use the other half for making restitution for fraud. Zacchaeus' testimony included more than words. His change of heart resulted in a change of life, a change that the whole community could experience as genuine. The Lord is always ready to make his home with us. Do you make room for him in your heart, your home, and in every area of your life?
"Lord, come and stay with me. Fill my home with your presence and fill my heart with your praise. Help me to show kindness and mercy to all, even to those who cause me harm."
Friday, November 10, 2006
Saint Leo the Great, Bishop & Doctor 461
Thursday, November 09, 2006
Feria
Wednesday, November 08, 2006
Saints, Martyrs & Doctors of the Church of England
Monday, November 06, 2006
Saint Leonard, Abbott - 6th Century
Sunday, November 05, 2006
The Twentyfirst Sunday after Trinity
Saturday, November 04, 2006
Saint Charles Borromeo, Abp of Milano 1584
Friday, November 03, 2006
Feria
Luke 14:1-6
"Who among you if your son or ox falls into a cistern would not immediately pull him out on the sabbath day?" (Luke 14:6)
St. Paul's letter to the Philippians prompts our meditating on the purpose of prayer and helps shed light on today's Gospel. He begins with a prayer for Christ's people to grow in God's love so they may live righteously and harmoniously. Growth in God's love is mainly accomplished by prayer, a sincere opening of our empty hearts to Him who gives us the ability through sanctifying grace to love as He loves, purely, selflessly and unconditionally. Effective prayer does not depend on words; it stems from a sincere motivation to deeply know and love God and consequently to make Him known to the world by how we live.
Christ's persecution and death were caused by Israel's religious elite who dressed the part, outwardly, kept the letter of the law, followed the prescribed rituals, but were devoid of God's love. Had they known the Father, they would have recognized His Son and rejoiced in His saving words. Instead they cared more about keeping their comfortable positions and authority than they did promoting their people's spiritual good. One example of their empty and loveless sabbath rules was the one broken by Christ in today's Gospel when He saved a man in heart failure from drowning in his own bodily fluids.
Times have changed vastly, but man's heart has not. Today many slothful Christians remain ignorant of their Faith's most basic tenets and prefer listening to unspiritual but purportedly "religious" leaders whose mouths are filled with grandiose words but whose hearts are empty of the love and truth of God. They, along with our mass media, gain popularity by appealing to human pride and selfishness. Yet hope lives on, for Christ never abandons His people, nor can the truly faithful ever abandon Him.
Blessed Lord, may our lives be like rivers overflowing with Your life-giving Spirit of love and truth, that Your constant presence in this world will draw others to You. Amen
Wednesday, November 01, 2006
For All Souls on 2 November 2006
The festivity we are celebrating today, All Souls Day, is a very important and special day, not only for our faith but also for our own culture. Today, we should pray fervently for all of the faithful departed, especially for our own family members, praying for those who have passed but who lived a life just like the one we are living not, with all the fragility that comes from being human. We know that the only way that we can help them is through our prayers so that, once purified of their sins, they can reach their eternal rest and enjoy the presence of God.
We know that a soul that is stained by sin can never enter into the Kingdom of Heaven. In order for it to enter it must be cleaned of all guilt. God, in his mercy for us, created Purgatory, which is the entryway into heaven in which souls are purified. We can, ourselves, begin the process of purification here on earth before we die through mortification and personal penance that we can do. If we do these things, we will find less need for us to be purified after we die. If we have obeyed the commandments of our Lord faithfully we will enter sooner into the Kingdom of God. We also should remember that Jesus Christ himself gives us himself as food every day in the Holy Eucharist. He strengthens us and helps us to live more in harmony with God.
We know that if there is one thing that is certain in life it is death. Without a doubt, in this society, there are many people who do not want to hear about it much less think about it, even though its existence is evident. We can even see that there are people who do not seem to care about this very real fact of life. They act as if they will never have to die. Even though they can feel it in their own surroundings, since many times they have seen it in their own families, they do not want to think that some day it will affect them personally.
As Christians we should ask ourselves: how can we live without thinking that someday we will have to leave this world? People who live this way will not be able to prepare themselves adequately to meet their end. Everyday life shows us that there are accidents, sicknesses, suffering - in a word, that death exists. Nevertheless, we do not want to come to grips with this fact nor do we want to think about the day that it will come to us.
There are people who do think about their own death and are comfortable with the idea. They are not afraid of it. They know that this is the logical end to life and that it is inevitable. Saint Francis of Assisi shows us that he was not afraid of it. He called it, “Sister Death.” Jesus Christ showed us, by rising from the dead, that it is through death that we reach eternal life. If we look at death through the eyes of faith, we will see that it frees us from the suffering of this world. This life we live now is not our ultimate destiny. Our goal is to reach paradise.
AMEN
In remembrance of past worshippers
In our day of thanksgiving one psalm let us offerFor the saints who before us have found their reward.When the shadow of death fell upon them, we sorrowed But now we rejoice that they rest in the Lord.
In the morning of life, and at noon, and at even, He called them away from our worship below;But not till his love, at the font and the altar, Had girt them with grace for the way they should go.
These stones that have echoed their praises are holy, And dear is the ground where their feet have once trod;Yet here they confessed they were strangers and pilgrims,And still they were seeking the city of God.
Sing praise then, for all who here sought and here found him, Whose journey is ended, whose perils are past:They believed in the Light; and its glory is round them, Where the clouds of earth's sorrow are lifted at last.
William Draper 1855 - 1933