Saturday, December 30, 2006
Feria
Friday, December 29, 2006
Saint Thomas a Beckett, Bishop & Martyr
Thursday, December 28, 2006
The Holy Innocents
This evening, could we spend some time praying for all children, who are suffering through no fault of their own! Are we in a position within the society we live in to protect all children ? Are there any opportunities that you and I have missed ?
In this part of the world, the South Island of New Zealand and the city of Christchurch, so many very young people wander the streets, being sexually abused, because they are dependant on drugs. In New Zealand and we have to confess this to our great shame, our figures relating to child abuse in the family circle are shocking.
Wednesday, December 27, 2006
Saint John the Devine
Dear Friends in Christ,
'In whom the God of this world hath blinded the minds of them which believe not,lest the light of the glorious gospel of Christ,who is the image of God,should shine unto them. - II Corinthians 4:4
May I quote Saint Ambrose : ' As the print of the seal on the wax is the express image of the seal itself, so Christ is the express image - the perfect representation of God'
Have a blessed day,
Ed Bakker
http://www.crossspot.net/ststephenstac/
Tuesday, December 26, 2006
Saint Stephen, Proto-Martyr
Monday, December 25, 2006
The Feast of the Holy Nativity
Sunday, December 24, 2006
The Fourth Sunday in Advent
Saturday, December 23, 2006
Advents Feria
Thursday, December 21, 2006
Saint Thomas
“Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.”
What fact that this gospel story underscores is that believing is a choice. Often we forget about that—believing is a choice. Believing is a choice, and not believing is a choice.
Now there are probably people who imagine that they don’t believe anything unless they see it, but that’s never true. That is never true! Everyone believes something about life. It could be extremely negative, or it could be very positive. But we do choose to believe, and we do find meaning because we are more or less programmed to, although that’s not exactly the right word because a program takes place without thinking and without consciousness, but believing doesn’t. We are constantly urged by our very nature to seek meaning.
However, we can find it in very negative ways, or we can allow our sense of importance or our sense of value to be diverted from true, life-giving values into other things like possessions. Someone who accumulates a great deal of money, for example, believes in money, believes in the power of money, believes in the value of accumulating money, otherwise they wouldn’t do it. That’s a belief. Someone who spends an entire life practicing law believes in law. It’s a belief. It may be only for personal gain, or it may be for some higher value, but it’s a belief anyway.
Ulterior motives are not the same thing, but they are related to belief. An atheist is not simply a person without belief. An atheist actually has beliefs about the nature of reality that happens to exclude a personal God. So there are many religions also that exclude a personal God. We don’t have to belabor the point. The fact is everyone has beliefs. Are ours life-giving?
Poor Thomas was hard on himself, and therefore he was hard on his fellow apostles, and therefore he didn’t believe them. It was too good to be true, so it couldn’t be true. Jesus was a little bit hard on him precisely because we are our own worst enemies when it comes to beliefs. When we choose the hard way, we are just making life difficult for ourselves. When we demand that life prove itself to us, that God prove himself to us, that God prove how good he is or that he loves us, we are making life difficult for ourselves. We don’t have to. We could just accept it. We could accept it because if we open our eyes, it’s right in front of us. If we will to see it, it’s evident. If we do not will to see it, it’s not evident. It’s all controlled by our choices. So be easy on yourself—not becoming credulous, which means believing anything without any sense. But it means being open to what God is speaking inside your heart, and what God is speaking within nature itself. The message is the same. It’s a message of goodness, of providence, of acceptance. Be not unbelieving!
Tuesday, December 19, 2006
Advents Feria
Sunday, December 17, 2006
The Third Sunday in Advent ( Gaudete Sunday )
Are you one of those people who are so impatient for Christmas, that they sneak around the house, looking for idden presents ? Children often look into closets until they find a few, they then shake them and hope to discover what is in the parcels. They just cannot wait.
Well I think that is the spirit of the Third Sunday of Advent, ' Gaudete Sunday ' as it is sometimes called. The word comes from Latin and means ' Rejoyce' . The original hearers of Zephaniah's prophecy ( Zeph 3:14-18a) must have gone wild with joy as he told them that the Lord has removed his original harsh judgement against them. This ordinary gloomy prophet now urges them to rejoyce and shout for joy, for God in their midst.
Blessed Saint Paul speaks in similar terms to the Phillippians ( Phil 4:4-7) as he urges them to always rejoice, for the Lord's coming is close at hand. Emmanuel - there it is again, God is with us.
Friday, December 15, 2006
Advents Feria
Tuesday, December 12, 2006
Advents Feria
Monday, December 11, 2006
Advents Feria
Saturday, December 09, 2006
Advents Feria
Blessed are those, who wait for the Lord. Read this line and read it again. Absorb it totally within you:' Blessed are those who wait for the Lord.
Advent is a time of renewal and for the Lord's appearance at Christmas .The Psalmist tells us how are blessed we are. The prophet Isaiah tells us how blessed those who have been waiting for the Lord will be and our Lord Jesus Christ sends forth His disciples to deliver His many blessings to those, who have waited.
We are waiting for the Lord during this Holy Season as we anticipate His Holy Birth. We also await His return in Glory. If you are waiting for the Lord, well then you are truly blessed.
Can I wish you a Bessed Advent II !
Ed Bakker
Friday, December 08, 2006
Feast of the Immaculate Conception
Wednesday, December 06, 2006
Sunday, December 03, 2006
The First Sunday in Advent
Since the wheel was invented people's mode of transport has reflected something about the person being transported. Jesus is travelling the last few miles into Jerusalem. He had walked with thousands of fellow Jews the 65 miles or so from Galilee. As he nears Bethphage he decides to ride into Jerusalem on a donkey. He was telling the crowds something about who he is. The Messiah, the anointed one sent by God.
Zachariah 9:9 foretells the coming of the Messiah :
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. Matthew, who was writing for Jews who were brought up knowing the O.T. quotes some of this verse. cf verse 5.
This is the first public disclosure by Jesus of who he is. The Jewish leaders could not cope with this, and had him crucified five days later.
Today is the first Sunday in advent. Advent means coming and precedes Christmas, a celebration of the birth of Jesus. God and man. Saviour of the world. Yet this birth was only seen by a few. There is a sense that it is not until Jesus rides into Jerusalem on a donkey that he nails his colours to the mast.
Every part of Zachariah 9:9 is fulfilled by Jesus :
"Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem:" the rejoicing and shouting are fulfilled as the crowds welcome Jesus.
"behold, thy King cometh unto thee" : Jesus is King, ruler of the universe, not just King of the Jews. He takes upon himself the role of King in condemning the misuse of the temple as a market place, rather than a place of prayer.
"he is just, and having salvation" : Jesus is just or righteous. He is perfect and therefore can present himself as a perfect sacrifice for the sin of the world. This is the salvation he offers. Saving us from the effects of sin. In the way that it can control our lives, and in the way that it separates us from God. We celebrate and proclaim that salvation as we receive the bread and wine.
"lowly, and riding upon an ass, and upon a colt the foal of an ass." Jesus was humble. In leaving the glory of heaven to come to earth. In coming from Nazareth in Galilee, a place despised by the Jews. Remember Nathaniel saying, "Nazareth, can anything good come from there ?" ( Jn. 1:46 ) . In going obediently to death on a cross. A place of pain and humiliation.
The Messiah was expected to come on a war horse, leading his people in battle to conquer the Romans and to restore Israel to the glory it enjoyed under King David. But Jesus came in peace. A donkey colt was ridden by Kings at a time of peace. Jesus brings peace. Peace between people and God. Peace between individuals.
As God made man Jesus was entitled to receive all glory and honour, but first he came in humility, in weakness, in peace, and endured injustice, suffering and death. As followers of Jesus we too have to come in humility and peace and endure rejection, injustice and pain before the glory that awaits us. A glory that will be revealed when Jesus returns. When Jesus does return it will not be in the anonymity of a stable, but coming on the clouds with power and glory for everyone to see. Then Jesus will gather up all who follow him.
The crowd were asking the question "Who is this?" verse 10.
The answer to this , and the acceptance of him as personal Lord and Saviour is essential for someone's salvation. It is no use saying that you believe that Jesus existed, or saying that he is the Son of God unless it affects our life. Not just on a Sunday but all of the week. Not just in a Church Building, but everywhere.
It has to affect our worship too. Jesus exercised his kingship and authority by driving out of the temple those who were there to profit themselves, rather than glorify God. Again we have the use of the O.T. when Jesus quotes from it to challenge the motivation of those who were in the temple.
It causes us to ask the question, 'Why are we here in church ? ' Is it to worship and glorify God ? To pray to him ? Or is it a habit ? Or do we think that we are pleasing God ? Adding points to a heavenly total ?
So, at the start of Advent let us remember that Jesus is King. He has come to earth and conquered death. he is waiting to return and, one day, will come in all his power, and majesty to take those who love, worship, and serve him to be with him forever.